This week's awful events reminded me of something Tim Keller of Redeemer Presbyterian in New York wrote in the wake of 9/11/01. Right after September 11, Keller posed a series of questions and answers directly pertaining to the attacks. One of the questions was:
7. Doesn't this just show how dangerous it is to believe too strongly that your religion is 'right'?
Here was his answer:
It has been widely stated that the terrorist attacks show us that religion is only good for us in moderate amounts. The argument goes something like this:
'This proves that religious fundamentalists of all sorts are a great danger. They believe that God is on their side, and that they therefore have the right to conquer or kill others who don't believe." One writer even said, "It seems almost as if there is something inherent in religious monotheism that lends itself to this kind of terrorist temptation" because "in a world of absolute truth, in matters graver than life and death, there is no room for dissent and no room for theological doubt." (Andrew Sullivan, "This is a Religious War", New York Time Magazine, October 7, 2001) So the question is--does 'religious fundamentalism' inevitably lead to oppression and even violence?
The right answer is--it all depends on what your 'Fundamental' is. Let me give you two examples. First there is the Khymer Rouge, a Marxist movement that did not believe in God or any transcendent moral absolutes of any sort. Yet it was one of the most genocidal regimes in history. The second example is the Amish, who are an extremely conservative religious sect. They even refuse to wear modern western dress. They are by modern standards very patriarchal. They believe the Bible very literally and believe it is the absolute truth. If the Amish are such absolutists in their beliefs, why aren't we afraid of Amish terrorists?
The answer has to do with what the Amish "Fundamental" is. It is the same fundamental that all Christians share. Only Christianity (of the major religions) tells us that God came to earth and that when he did, he came not with a sword in his hand but with nails in his hands. He came not to accrue power, not to be served, but to serve and give his life a ransom for many (Mark 10:45). And not only that, Jesus Christ did not pay the price of sin and die just for "good" people who were wisely following him, but also for people who were rejecting him and abandoning him. If that is the fundamental at the heart of your faith, at the heart of your self-identity, and at the heart of your relationship with God--then it will make you (like Jesus) want to 'win' people to God by serving them, not conquering them. "For not with swords loud clashing, nor roll of stirring drums, but deeds of love and mercy the heavn'ly kingdom comes." (Ernest W. Shurtleff, "Lead On O King Eternal", 1888).If you believe very strongly in the absolute truth of the gospel of the cross and grace of God, it will only serve to drain you of superiority and self-righteousness.
For those interested in the entire Q&A, here it is.
Saturday, October 07, 2006
Friday, October 06, 2006
Love...do good....bless....pray
From The New York Times, Oct 4, 2006:
In one sign of their approach to tragedy, Amish residents started a charity fund yesterday not only to help the victims’ families but also to help the gunman’s widow.
“This is imitation of Christ at its most naked,” Mr. Shachtman said. “If anybody is going to turn the other cheek in our society, it’s going to be the Amish.”
He continued, “I don’t want to denigrate anybody else who says they’re imitating Christ, but the Amish walk the walk as much as they talk the talk.”
The Amish surmount hardship through mutual aid. When a barn burns, they do not call the insurance company. They have a barn raising, said Kimberly D. Schmidt, associate professor of history at Eastern Mennonite University, in Harrisonburg, Va., who has studied Amish women.
“For the families who lost children, there will be a tremendous community outpouring of love and support,” Ms. Schmidt said. “They will not suffer alone in their grief at all. People will bring in meals for weeks. As devastating as this is, there’s so much strength they can draw from thceir community.”
HT: Mark Traphagen
UPDATE: This opinion column captures the point. I agree with the writer, Dreher, that the talk of an Amish "lost innocence" is misplaced. If the Amish really thought they lived in some sort of idealic innocence untouched by life's vagaries, they would have freaked out because their life's foundation would have been destroyed. But the Amish are realists. They understand this is the way the world is. Yet they also know that this "way of the world" is what Jesus dealt with in his death and resurrection. Thus, while they do of course grieve, they are able to extend forgiveness while living with hope.
In one sign of their approach to tragedy, Amish residents started a charity fund yesterday not only to help the victims’ families but also to help the gunman’s widow.
“This is imitation of Christ at its most naked,” Mr. Shachtman said. “If anybody is going to turn the other cheek in our society, it’s going to be the Amish.”
He continued, “I don’t want to denigrate anybody else who says they’re imitating Christ, but the Amish walk the walk as much as they talk the talk.”
The Amish surmount hardship through mutual aid. When a barn burns, they do not call the insurance company. They have a barn raising, said Kimberly D. Schmidt, associate professor of history at Eastern Mennonite University, in Harrisonburg, Va., who has studied Amish women.
“For the families who lost children, there will be a tremendous community outpouring of love and support,” Ms. Schmidt said. “They will not suffer alone in their grief at all. People will bring in meals for weeks. As devastating as this is, there’s so much strength they can draw from thceir community.”
HT: Mark Traphagen
UPDATE: This opinion column captures the point. I agree with the writer, Dreher, that the talk of an Amish "lost innocence" is misplaced. If the Amish really thought they lived in some sort of idealic innocence untouched by life's vagaries, they would have freaked out because their life's foundation would have been destroyed. But the Amish are realists. They understand this is the way the world is. Yet they also know that this "way of the world" is what Jesus dealt with in his death and resurrection. Thus, while they do of course grieve, they are able to extend forgiveness while living with hope.
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